definition 0f ISLAM

“In any situation in which a Jew’s presence endangers non-Jewish lives, the Jew may be killed even if he is a righteous Jew and not at all guilty for the situation that has been created…When a Jew assists a murderer of non-Jews and causes the death of one, he may be killed, and in any case where a Jew’s presence causes danger to non-Jews, the Jew may be killed…The [Din Rodef] dispensation applies even when the pursuer is not threatening to kill directly, but only indirectly…Even a civilian who assists combat fighters is considered a pursuer and may be killed. Anyone who assists the army of the wicked in any way is strengthening murderers and is considered a pursuer. A civilian who encourages the war gives the king and his soldiers the strength to continue. Therefore, any citizen of the state that opposes us who encourages the combat soldiers or expresses satisfaction over their actions is considered a pursuer and may be killed. Also, anyone who weakens our own state by word or similar action is considered a pursuer…Hindrances—babies are found many times in this situation. They block the way to rescue by their presence and do so completely by force. Nevertheless, they may be killed because their presence aids murder. There is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”…In a chapter entitled “Deliberate harm to innocents,” the book explains that war is directled mainly against the pursuers, but those who belong to the enemy nation are also considered the enemy because they are assisting murderers.